Brady was born an American citizen in Tientsin, China, and traveled frequently as a child, spending time in Los Angeles, California, British Columbia, and Austin, Texas. She studied in the University of California system, receiving her bachelor's and master's degrees, and her Ph.D. in 1935. She next became an English instructor at that university's College of Agriculture, and worked as an assistant professor of languages and literature at Berkeley from 1941 to 1946. The following three years were spent at the University of Pennsylvania, until, at the end of 1949, Brady moved to teach at Central Oregon Community College; her resignation due to "ill health" was announced a few months later. After being named the 1952–53 Marion Talbot Fellow of the American Association of University Women and writing two articles, Brady's scholarship ceased for a quarter of a century. In 1979, and posthumously in 1983, her final two articles were published. (Full article...)
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Zhou Tong stroking his beard
Zhou Tong (Chinese: 周同 and 周侗; pinyin: Zhōu Tóng; died late 1121) was the archery teacher and second military arts tutor of famous Song dynasty general Yue Fei. Originally a local hero from Henan, he was hired to continue Yue Fei's military training in archery after the boy had rapidly mastered spearplay under his first teacher. In addition to the future general, Zhou accepted other children as archery pupils. During his tutelage, Zhou taught the children all of his skills and even rewarded Yue with his two favorite bows because he was his best pupil. After Zhou's death, Yue would regularly visit his tomb twice a month and perform unorthodox sacrifices that far surpassed that done for even beloved tutors. Yue later taught what he had learned from Zhou to his soldiers and they were successful in battle.
With the publishing of Yue Fei's 17th folklore biography, The Story of Yue Fei (1684), a new, fictional Zhou Tong emerged, who differed greatly from his historical persona. Not only was he now from Shaanxi, but he was Yue's adopted father, a learned scholar with knowledge of the eighteen weapons of war, and his personal name was spelled with a different, yet related, Chinese character. The novel's author portrayed him as an elderly widower and military arts tutor who counted Lin Chong and Lu Junyi, two of the fictional 108 outlaws on which the Water Margin is based, among his former pupils. A later republican erafolktale by noted Yangzhou storyteller Wang Shaotang not only adds Wu Song to this list, but represents Zhou as a knight-errant with supreme swordsmanship. The tale also gives him the nickname "Iron Arm", which he shares with the executioner-turned-outlaw Cai Fu, and makes the outlaw Lu Zhishen his sworn brother. Because of his association with the outlaws, he is often confused with the similarly named outlaw Zhou Tong. (Full article...)
Lactarius indigo, commonly known as the indigo milk cap, indigo milky, indigo lactarius, blue lactarius, or blue milk mushroom, is a species of agaric fungus in the family Russulaceae.
The fruit body color ranges from dark blue in fresh specimens to pale blue-gray in older ones. The milk, or latex, that oozes when the mushroom tissue is cut or broken (a feature common to all members of the genus Lactarius) is also indigo blue, but slowly turns green upon exposure to air. The cap has a diameter of 4–15 cm (2–6 in), and the stem is 2–8 cm (3⁄4–3+1⁄8 in) tall and 1–2.5 cm (3⁄8–1 in) thick. (Full article...)
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A Yuan-era stele in the ruins of the Cross Temple. Another stele (left) and some scattered groundwork (right) are visible in the background.
The Cross Temple (Chinese: 十字寺; pinyin: Shízì sì) is a former place of worship in Fangshan, Beijing. The temple was used during different periods by Buddhists and early Chinese Christians. Though it was originally built as a Buddhist temple, some scholars hypothesise that it saw Christian use during the Tang dynasty (618–907). The temple was used by Buddhists during the Liao dynasty (916–1125) and by Christians during the Yuan dynasty (1271–1368). It returned to Buddhist use during the Ming dynasty (1368–1644), before being sold in 1911. It was first recorded in modern scholarship in 1919, damaged during the Cultural Revolution, and re-established as a national-level protected site in 2006. Some scholars consider it to be the only place of worship of the Church of the East (also known as Nestorian Christianity) discovered in China.
Today, the site features two ancient steles, as well as groundwork and the bases of several pillars. The steles date to the Liao and Yuan dynasties, but their inscriptions were tampered with during the Ming. During the early 20th century, two stone blocks carved with crosses and other patterns were also discovered at the site, with one of them also bearing an inscription in Syriac. The blocks are presently on display at the Nanjing Museum. (Full article...)
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Engravings on a cliff-side near a widely accepted candidate site for the battlefield, in the vicinity of Chibi, Hubei. The engravings are at least 1000 years old, and include the Chinese characters 赤壁 ('red cliffs') written from right to left.
The Battle of Red Cliffs, also known as the Battle of Chibi, was a decisive naval battle in China that took place during the winter of AD 208–209. It was fought on the Yangtze River between the forces of warlords controlling different parts of the country during the end of the Han dynasty. The allied forces of Sun Quan, Liu Bei, and Liu Qi based south of the Yangtze defeated the numerically superior forces of the northern warlord Cao Cao. By doing so, Liu Bei and Sun Quan prevented Cao Cao from conquering any lands south of the Yangtze, frustrating Cao Cao's efforts to reunify the territories formerly held by the Eastern Han dynasty.
The allied victory at Red Cliffs ensured the survival of Liu Bei and Sun Quan and left them in control of the Yangtze, establishing defensible frontiers that would later serve as the basis for the states of Shu Han and Eastern Wu during the Three Kingdoms period (220–280). Historians have arrived at different conclusions in their attempts to reconstruct the timeline of events at Red Cliffs. The location of the battlefield itself remains a subject of debate: most scholars consider either a location southwest of present-day Wuhan, or a location northeast of Baqiu in present-day Yueyang, Hunan as plausible candidate sites for the battle. The battle has been the subject of or influenced numerous poems, dramas, movies and games. (Full article...)
The Li family founded the dynasty after taking advantage of a period of Sui decline and precipitating their final collapse, in turn inaugurating a period of progress and stability in the first half of the dynasty's rule. The dynasty was formally interrupted during 690–705 when Empress Wu Zetian seized the throne, proclaiming the Wu Zhou dynasty and becoming the only legitimate Chinese empress regnant. The An Lushan rebellion (755–763) led to devastation and the decline of central authority during the latter half of the dynasty. Like the previous Sui dynasty, the Tang maintained a civil-service system by recruiting scholar-officials through standardised examinations and recommendations to office. The rise of regional military governors known as jiedushi during the 9th century undermined this civil order. The dynasty and central government went into decline by the latter half of the 9th century; agrarian rebellions resulted in mass population loss and displacement, widespread poverty, and further government dysfunction that ultimately ended the dynasty in 907. (Full article...)
St. Michael's Cathedral is the product of a strong German presence in Shandong Province in the 19th and early 20th centuries. In the mid-19th century the European powers forcibly opened China to foreign trade. The Divine Word Missionaries built a church in the Jiaozhou Bay concession in Shandong in 1902, and in 1934 erected the cathedral, which remained nominally under their administration until 1964. In 1942 it came under the control of the Japanese Army, returning to Chinese control when the Japanese left Qingdao in 1945. In the early 1950s, all foreign missionaries, including the Bishop of Qingdao, were either imprisoned or expelled from China, and during the Cultural Revolution (1966–1976) the cathedral was defaced and abandoned. In 1981, it was repaired by the government and reopened for services, and in 1992 it was listed as a Provincial Historic Building by the government of Shandong Province. (Full article...)
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A stamp of Zhang Heng issued by China Post in 1955
Zhang Heng began his career as a minor civil servant in Nanyang. Eventually, he became Chief Astronomer, Prefect of the Majors for Official Carriages, and then Palace Attendant at the imperial court. His uncompromising stance on historical and calendrical issues led to his becoming a controversial figure, preventing him from rising to the status of Grand Historian. His political rivalry with the palace eunuchs during the reign of Emperor Shun (r. 125–144) led to his decision to retire from the central court to serve as an administrator of Hejian Kingdom in present-day Hebei. Zhang returned home to Nanyang for a short time, before being recalled to serve in the capital once more in 138. He died there a year later, in 139. (Full article...)
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Dragon: The Bruce Lee Story is a 1993 American biographicaldrama film directed by Rob Cohen. The film stars Jason Scott Lee, with a supporting cast including Lauren Holly, Nancy Kwan, and Robert Wagner. The film follows the life of actor and martial artist Bruce Lee (Jason) from his relocation to the United States from Hong Kong to his career as a martial arts teacher, and then as a television and film actor. It also focuses on the relationship between Bruce and his wife Linda, and the racism to which Bruce was subjected.
The primary source of the screenplay is Cadwell's 1975 biography Bruce Lee: The Man Only I Knew. Other sources include Robert Clouse's book Bruce Lee: The Biography and research by Cohen, including interviews with Cadwell and Bruce's son, Brandon Lee. Rather than a traditional biographical film, Cohen decided to include elements of mysticism and to dramatise fight scenes to give it the same tone as the films in which Bruce starred. Dragon was filmed primarily in Hong Kong, Los Angeles and San Francisco. (Full article...)
Yao, who was born in Shanghai, started playing for the Sharks as a teenager, and played on their senior team for five years in the CBA, winning a championship in his final year. After negotiating with the CBA and the Sharks to secure his release, Yao was selected by the Rockets as the first overall pick in the 2002 NBA draft. He reached the NBA playoffs four times, and the Rockets won the first-round series in the 2009 postseason, their first playoff series victory since 1997. In July 2011, Yao announced his retirement from professional basketball because of a series of foot and ankle injuries which forced him to miss 250 games in his last six seasons. In eight seasons with the Rockets, Yao ranks sixth among franchise leaders in total points and total rebounds, and second in total blocks. (Full article...)
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The Western Han dynasty in 2 AD
Principalities and centrally-administered commanderies
The Han dynasty was an imperial dynasty of China (202 BC – 9 AD, 25–220 AD) established by Liu Bang and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–206 BC) and a warring interregnum known as the Chu–Han Contention (206–202 BC), and it was succeeded by the Three Kingdoms period (220–280 AD). The dynasty was briefly interrupted by the Xin dynasty (9–23 AD) established by the usurping regent Wang Mang, and is thus separated into two periods—the Western Han (202 BC – 9 AD) and the Eastern Han (25–220 AD). Spanning over four centuries, the Han dynasty is considered a golden age in Chinese history, and had a permanent impact on Chinese identity in later periods. The majority ethnic group of modern China refer to themselves as the "Han people" or "Han Chinese". The spoken Chinese and written Chinese are referred to respectively as the "Han language" and "Han characters".
Between the Roman Empire and the Han dynasty, as well as between the later Eastern Roman Empire and various successive Chinese dynasties, there were (primarily indirect) contacts and flows of trade goods, information, and occasional travelers between. These empires inched progressively closer to each other in the course of the Roman expansion into ancient Western Asia and of the simultaneous Han military incursionsinto Central Asia. Mutual awareness remained low, and firm knowledge about each other was limited. Surviving records document only a few attempts at direct contact. Intermediate empires such as the Parthians and Kushans, seeking to maintain control over the lucrative silk trade, inhibited direct contact between the two ancient Eurasian powers. In 97 AD, the Chinese general Ban Chao tried to send his envoy Gan Ying to Rome, but Parthians dissuaded Gan from venturing beyond the Persian Gulf. Ancient Chinese historians recorded several alleged Roman emissaries to China. The first one on record, supposedly either from the Roman emperor Antoninus Pius or from his adopted son Marcus Aurelius, arrived in 166 AD. Others are recorded as arriving in 226 and 284 AD, followed by a long hiatus until the first recorded Byzantine embassy in 643 AD.
The indirect exchange of goods on land along the Silk Road and sea routes involved (for example) Chinese silk, Roman glassware and high-quality cloth. Roman coins minted from the 1st century AD onwards have been found in China, as well as a coin of Maximian (Roman emperor from 286 to 305 AD) and medallions from the reigns of Antoninus Pius (r. 138–161 AD) and Marcus Aurelius (r. 161–180 AD) in Jiaozhi (in present-day Vietnam), the same region at which Chinese sources claim the Romans first landed. Roman glassware and silverware have been discovered at Chinese archaeological sites dated to the Han period (202 BC to 220 AD). Roman coins and glass beads have also been found in the Japanese archipelago. (Full article...)
The Ming dynasty's founder, the Hongwu Emperor (r. 1368–1398), attempted to create a society of self-sufficient rural communities ordered in a rigid, immobile system that would guarantee and support a permanent class of soldiers for his dynasty: the empire's standing army exceeded one million troops and the navy's dockyards in Nanjing were the largest in the world. He also took great care breaking the power of the court eunuchs and unrelated magnates, enfeoffing his many sons throughout China and attempting to guide these princes through the Huang-Ming Zuxun, a set of published dynastic instructions. This failed when his teenage successor, the Jianwen Emperor, attempted to curtail his uncle's power, prompting the Jingnan campaign, an uprising that placed the Prince of Yan upon the throne as the Yongle Emperor in 1402. The Yongle Emperor established Yan as a secondary capital and renamed it Beijing, constructed the Forbidden City, and restored the Grand Canal and the primacy of the imperial examinations in official appointments. He rewarded his eunuch supporters and employed them as a counterweight against the Confucian scholar-bureaucrats. One eunuch, Zheng He, led seven enormous voyages of exploration into the Indian Ocean as far as Arabia and the eastern coasts of Africa. Hongwu and Yongle emperors had also expanded the empire's rule into Inner Asia. (Full article...)
...that Tui bei tu, a banned 7th century prophecy book about China which has been compared to the work of Nostradamus, became a bestseller in the 1990s?
Chinese aristocrat cuisine (Chinese: 官府菜; pinyin: guānfǔ cài) traces its origin to the Ming and Qing dynasties when imperial officials stationed in Beijing brought their private chefs and such different varieties of culinary styles mixed and developed over time to form a unique breed of its own, and thus the Chinese aristocrat cuisine is often called private cuisine. The current Chinese aristocrat cuisine is a mixture of Shandong cuisine, Huaiyang cuisine and Cantonese cuisine. As Beijing was the capital of the last three Chinese dynasties, most of the Chinese aristocrat cuisine originated in Beijing. Currently, there are a total of nine varieties of Chinese aristocrat cuisine. (Full article...)
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Hanpu (Chinese: 函普; pinyin: Hánpǔ), later Wanyan Hanpu (Chinese: 完顏函普), was a leader of the JurchenWanyan clan in the early tenth century. According to the ancestral story of the Wanyan clan, Hanpu came from Goryeo when he was sixty years old, reformed Jurchen customary law, and then married a sixty-year-old local woman who bore him three children. His descendants eventually united Jurchen tribes into a federation and established the Jin dynasty in 1115. Hanpu was retrospectively given the temple nameShizu (始祖) and the posthumous nameEmperor Yixian Jingyuan (懿憲景元皇帝) by the Jin dynasty.
Chinese historians have long debated whether Hanpu was of Silla, Goryeo, or Jurchen ethnicity. Since the 1980s, they have chiefly argued that he was a Jurchen who had lived in Silla, the state that had dominated the Korean peninsula until it was destroyed by Goryeo in 935. Western scholars usually treat Hanpu's story as a legend, but agree that it hints to contacts between some Jurchen clans and the states of Goryeo and Balhae (a state located between Jurchen lands and Silla until it was destroyed in 926) in the early tenth century. In Korea, a recent KBS history special treated Hanpu as a native Silla man who moved north and settled in Jurchen lands during the demise of Silla. (Full article...)
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The Great East Hall of the Foguang Temple
Foguang Temple (Chinese: 佛光寺) is a Buddhist temple located five kilometres from Doucun, Wutai County, Shanxi Province of China. The major hall of the temple is the Great East Hall, built in 857 AD, during the Tang dynasty (618–907). According to architectural records, it is the third earliest preserved timber structure in China. It was rediscovered by the 20th-century architectural historian Liang Sicheng (1901–1972) in 1937, while an older hall at Nanchan Temple was discovered by the same team a year later. The temple also contains another significant hall dating from 1137 called the Manjusri Hall. In addition, the second oldest existing pagoda in China (after the Songyue Pagoda), dating from the 6th century, is located in the temple grounds. Today the temple is part of a UNESCOWorld Heritage site and is undergoing restoration. (Full article...)
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Illustration from Xiangzhu liaozhai zhiyi tuyong (Liaozhai Zhiyi with commentary and illustrations; 1886)
Lum You (c. 1861 – January 31, 1902)—sometimes spelled Lum Yu—was an immigrant Chinese laborer and convicted murderer in the Pacific Northwest. He is famous for being the only person to have been legally executed in Pacific County, Washington, and for his death rowprison break supposedly arranged by the very jailers charged with his captivity. (Full article...)
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19th-century illustration from Xiangzhu liaozhai zhiyi tuyong (Liaozhai Zhiyi with commentary and illustrations; 1886)
Traditional reconstruction of the Peking Man skull
Peking Man (Homo erectus pekinensis, originally "Sinanthropus pekinensis") is a subspecies of H. erectus which inhabited what is now northern China during the Middle Pleistocene. Its fossils have been found in a cave some 50 km (31 mi) southwest of Beijing (referred to in the West as Peking upon its first discovery), known as the Zhoukoudian Peking Man Site. The first fossil, a tooth, was discovered in 1921, and Zhoukoudian has since become the most productive H. erectus site in the world. Peking Man was instrumental in the foundation of Chinese anthropology, and fostered an important dialogue between Western and Eastern science. Peking Man became the centre of anthropological discussion, and was classified as a direct human ancestor, propping up the Out of Asia theory that humans evolved in Asia.
Peking Man also played a vital role in the restructuring of Chinese identity following the Chinese Communist Revolution, and it was used to introduce the general populace to Marxism and science. Early models of Peking Man society were compared to communist or nationalist ideals, leading to discussions on primitive communism and polygenism (that Peking Man was the direct ancestor of Chinese people). This produced a strong schism between Western and Eastern interpretations of the origin of modern humans, especially as the West adopted the Out of Africa theory in the late 20th century, which described Peking Man as an offshoot in human evolution. Though Out of Africa is now the consensus, Peking Man interbreeding with human ancestors is still discussed. (Full article...)
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Autographed photo, taken in the 1940s
Shangguan Yunzhu (Chinese: 上官雲珠; Wade–Giles: Shang-kuan Yün-chu; 2 March 1920 – 23 November 1968) was a Chinese actress active from the 1940s to the 1960s. She was considered one of the most talented and versatile actresses in China, and was named one of the 100 best actors of the 100 years of Chinese cinema in 2005.
Born Wei Junluo, she fled to Shanghai when her hometown Jiangyin was attacked by the Japanese during the Second Sino-Japanese War. In Shanghai she became a drama and film actress, and her career took off after the end of the war. She starred in several prominent leftist films such as Spring River Flows East, Crows and Sparrows, and Women Side by Side. After the Communist victory in mainland China in 1949, her career was set back when her husband was embroiled in the anti-capitalist Five-anti Campaign, but she later portrayed a wide variety of characters in many films. (Full article...)
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The Chinese cruiser Jingyuan in August 1887 while in the Solent near Portsmouth
Both ships were assigned to the Beiyang Fleet. Jingyuan was part of a flotilla which toured ports during the summer of 1889. Jingyuan first saw action during the First Sino-Japanese War. At the Battle of the Yalu River on 17 September 1894, she was one of the surviving Chinese cruisers, although suffered fire damage. She was sunk the following February during the Battle of Weihaiwei from a shot fired from a captured Chinese fort. She sank upright in shallow water, and Admiral Ding Ruchang gave orders for her to be destroyed by a naval mine. She was raised the following year for scrap. (Full article...)
Later dynasties adopted different policies towards northern frontier defense. The Han (202BC – 220AD), the Northern Qi (550–574), the Jurchen-ruled Jin (1115–1234), and particularly the Ming (1369–1644) were among those that rebuilt, re-manned, and expanded the Walls, although they rarely followed Qin's routes. The Han extended the fortifications furthest to the west, the Qi built about 1,600 kilometres (990 mi) of new walls, while the Sui mobilised over a million men in their wall-building efforts. Conversely, the Tang (618–907), the Song (960–1279), the Yuan (1271–1368), and the Qing (1644–1912) mostly did not build frontier walls, instead opting for other solutions to the Inner Asian threat like military campaigning and diplomacy. (Full article...)
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A Chinese woman wearing traditional clothes and one shopping for modern clothes. The contrast shows that globalization has changed fashion and culture for Chinese women.
The study of the impact of globalization on women in China examines the role and status of Chinese women relative to the political and cultural changes that have taken place in the 20th century as a consequence of globalization. Globalization refers to the interaction and integration of people, products, cultures and governments between various nations around the globe; this is fostered by trade, investment, and information technology. Globalization affected women's rights and the gender hierarchy in China, in aspects of domestic life such as marriage and primogeniture, as well as in the workplace. These changes altered the quality of life and the availability of opportunities to women at different junctures throughout the modern globalization process.
The dynamics of gender inequity are related with the ideological principles held by the ruling political regime. The imperial era was dominated by the social paradigm of Confucianism, which was a pervasive philosophy throughout the Orient. Confucian ideals emphasized morality, character, social relationship, and the status quo. Confucius preached jen (humanity) and the equality and educability of all people; Neo-Confucianists and Imperial leaders used his beliefs in social hierarchy, particularly in the family setting, for the physical and social oppression of women. As the Chinese government began to re-assimilate themselves into the global community in the late 19th to early 20th century, it shifted away from conventional Confucian ideals and women's role in society changed as well. After Mao Zedong established the People's Republic of China in 1949, a change in traditional gender roles came about. Mao's death marked the beginning of the current communist administration, and an influx of international communications in the areas of commerce, politics and social ideals. Since the 1980s, under the new communist party, the women's rights movement has gained momentum and has become a national issue as well as a sign of modernization. Some reporters state that increased globalization and the Belt and Road Initiative have led to an increase in sex trafficking of women in China. (Full article...)
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Yang Shoujing at age 75
Yang Shoujing (Chinese: 楊守敬; pinyin: Yáng Shǒujìng; Wade–Giles: Yang Shou-ching; 1839 – 9 January 1915) was a Chinese antiquarian, bibliophile, calligrapher, diplomat, geographer, and historian. He is best known for the historical atlasLidai yudi tu, commonly called the Yangtu ("Yang's atlas"), the most complete and scholarly historical atlas of China produced during the Qing dynasty. He devoted most of his life to the annotation of the 6th-century geographic work Shui jing zhu, which was completed by his disciple Xiong Huizhen and published as the Shui jing zhu shu.
As a Qing diplomat posted in Japan, Yang purchased tens of thousands of ancient Chinese books from Japanese libraries and archives, many of which had become rare or lost in China. After his death, the government of the Republic of China purchased his collection and preserved most of the books in the National Palace Museum. (Full article...)
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Monks assembled outside the Sera Me Tratsang college of Sera Monastery in India in December 2006.
The origin of its name is attributed to a fact that during construction, the hill behind the monastery was covered with blooming wild roses (or "sera" in Tibetan). (An alternate etymology holds that the location that was surrounded by raspberry shrubs called 'Sewa' in Tibetan, that formed like a 'Rawa' in Tibetan, meaning "Fence".) (Full article...)
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Map of the situation in China during the transition from the Sui to the Tang, with the main contenders for the throne and the main military operations
The Battle of Yanshi (Chinese: 偃師之戰) was fought on 5–6 October 618 between the armies of Wang Shichong and Li Mi, rival contenders for the succession of the Sui dynasty. Wang, who was still ostensibly a Sui loyalist and had been blockaded in Luoyang for months by Li, gambled on a decisive battle and led his troops out to attack the besieging army. Li assembled his forces on a naturally defensible position north of Yanshi town, but Wang managed to surprise Li's forces and approach their camp before they could react. Aided by a secondary cavalry attack from the rear, Wang secured a decisive victory over Li's forces. Although Li managed to escape with part of his army, his authority was shattered, and his followers joined Wang. While Li sought refuge in the rival Tang court, Wang consolidated his control over Henan and eventually deposed the Sui puppet ruler Yang Tong and declared himself as emperor of the new Zheng dynasty. Wang's power lasted until his surrender to the Tang prince Li Shimin in 621, and Li Mi was captured and executed by Sheng Yanshi [zh]. (Full article...)
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The 610 Office was a security agency in the People's Republic of China. Named for the date of its creation on June 10, 1999, it was established for the purpose of coordinating and implementing the persecution of Falun Gong. The 610 Office was the implementation arm of the Central Leading Group on Dealing with the Falun Gong (CLGDF), also known as the Central Leading Group on Dealing with Heretical Religions, a leading small group of the Chinese Communist Party (CCP). Because it was a CCP-led office with no formal legal mandate, it is sometimes described as an extralegal organisation.
The central 610 Office has traditionally been headed by a high-ranking member of the CCP Politburo Standing Committee, and frequently directed other state and party organs in the anti-Falun Gong campaign. It was closely associated with the powerful Central Political and Legal Affairs Commission of the CCP. Local 610 Offices were also established at provincial, district, municipal and neighborhood levels, and were estimated to number approximately 1,000 across the country. (Full article...)
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Kingdoms of the Han dynasty in 195 BC, with Changsha shown in light green, at bottom centre
The Changsha Kingdom was a kingdom within the Han Empire of China, located in present-day Hunan and some surrounding areas. The kingdom was founded when Emperor Gaozu granted the territory to his follower Wu Rui in 203 or 202 BC, around the same time as the establishment of the Han dynasty. Wu Rui and his descendants held the kingdom for five generations until Wu Zhu died without an heir in 157 BC. In 155 BC, the kingdom was reestablished for a member of the imperial family. However, the creation of this second kingdom coincided with the Rebellion of the Seven States and the subsequent reforms under Emperor Jing, and Changsha under the imperial family saw its autonomy greatly diminished. The kingdom was dissolved during Wang Mang's usurpation (AD 9 – 23), briefly restored after the founding of the Eastern Han, and finally abolished in AD 33 and converted to a commandery under the imperial government.
Changsha was one of the largest and longest-lasting kingdoms in Han China. Despite being established on the empire's frontier, technology and art flourished in Changsha. Numerous archaeological sites of the kingdom have been discovered and excavated, most notably Mawangdui, the tomb of Changsha's chancellor Li Cang and his family, providing valuable insights into life in the kingdom and Han dynasty in general. (Full article...)
Wulingyuan Scenic and Historic Interest Area is a UNESCOWorld Heritage Site in Hunan Province, China designated in 1992. It's noted for more than 3,000 quartzitesandstone pillars and peaks across most of the site, many over 200 metres (660 ft) in height, along with many ravines and gorges with attractive streams, pools and waterfalls. It features 40 caves, many with large calcite deposits, and two natural bridges, Xianrenqias (Bridge of the Immortals) and Tianqiashengkong (Bridge Across the Sky).
Image 25Photo showing serving chopsticks (gongkuai) on the far right, personal chopsticks (putongkuai) in the middle, and a spoon. Serving chopsticks are usually more ornate than the personal ones. (from Chinese culture)
Image 30Gilin with the head and scaly body of a dragon, tail of a lion and cloven hoofs like a deer. Its body enveloped in sacred flames. Detail from Entrance of General Zu Dashou Tomb (Ming Tomb). (from Chinese culture)
Image 45Relief of a fenghuang in Fuxi Temple (Tianshui). They are mythological birds of East Asia that reign over all other birds. (from Chinese culture)
Image 46Flag of the Republic of China from 1912 to 1928 (from History of China)
Image 54Red lanterns are hung from the trees during the Chinese New Year celebrations in Ditan Park (Temple of Earth) in Beijing. (from Chinese culture)
Image 55Flag of the Republic of China from 1928 to now (from History of China)
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The President of the Republic of China is the head of state of the Republic of China (ROC).
The Constitution names the president as head of state and commander-in-chief of the Republic of China Armed Forces (formerly known as the National Revolutionary Army). The president is responsible for conducting foreign relations, such as concluding treaties, declaring war, and making peace. The president must promulgate all laws and has no right to veto. Other powers of the president include granting amnesty, pardon or clemency, declaring martial law, and conferring honors and decorations.
The current President is Lai Ching-te(pictured), since May 20, 2024. Lai is a Taiwanese politician and former physician, who is currently serving as the eighth president of the Republic of China under the 1947 Constitution and the third president from the Democratic Progressive Party (DPP).
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